“We know that individuals are possessed of so little life that they have to earn a living, to sell their time in exchange for a modicum of social existence. Personal time for social existence: such is work, such is the market. From the outset, the time of the commune eludes work, it doesn’t function according to that scheme – it prefers others. Groups of Argentine piqueteros collectively extort a sort of local welfare conditioned by a few hours of work; they don’t clock their hours, they put their benefits in common and acquire clothing workshops, a bakery, putting in place the gardens that they need.”